Download seven books of moses pdf

The Sixth and Seventh Books of Moses is an 18th- or 19th-century magical text allegedly written by Moses, and passed down as hidden books of the Hebrew Bible. Self-described as "the wonderful arts of the old Hebrews, taken from the Mosaic books of the Kabbalah and the Talmud," it is actually a grimoire, or text of magical incantations and seals, that purports to instruct the reader in the spells used to create some of the miracles portrayed in the Bible as well as to grant other forms of good fortune and good health.

The work contains reputed Talmudic magic names, words, and ideograms, some written in Hebrew and some with letters from the Latin alphabet. It contains "Seals" or magical drawings accompanied by instructions intended to help the user perform various tasks, from controlling weather or people to contacting the dead or Biblical religious figures.

The sixth and seventh books of Moses, or, Moses' magical spirit-art: known as the wonderful arts of the old wise Hebrews, taken from the Mosaic books of the Cabala and the Talmud, for the good of mankind.

This book is a reprint of the original scan, due to its age it may contain slight imperfections such as margin errors, notes on pages, or marks. We have done everything in our power to conserve the history and culture of the book. Please refer to the look inside option. The Sixth and Seventh Books of Moses is an 18th- or 19th-century magical text allegedly written by Moses, and passed down as hidden or lost books of the Hebrew Bible. Copies have been traced to 18th-century German pamphlets, but an printing, aided by the appearance of the popular press in the 19th century, spread the text through Germany and Northern Europe to German Americans and eventually helped popularize the texts among African Americans in the United States, the Caribbean, and Anglophone West Africa.

It influenced European Occult Spiritualism as well as African American hoodoo folk magic, and magical-spiritual practices in the Caribbean, and West Africa. Therefore, they are Biblis arcanum arcanorum, which means, Mystery of all Mysteries. The Conversation of God. Thus spake the Lord of Hosts to me Moses. Eheye, Ayscher, Jehel, Yazliah, Ellion. Sum qui sum ab aeterno in aeternum, thou my servant Moses, open thou thine ears, hear the voice of thy God.

Through me Jehovah, Aglai, the God of heven and earth, thy race shall be multiplied and shall shine as the stars of heaven.

In addition to this I will also give thee might, power and wisdom, to rule over the spirits of heaven and hell. Over the ministering angels and spirits of the fourth element as well as of the seven planets.

Hear also the voice of thy God wherewith I give thee the seven seals and twelve tables. Schem, Schel, Hamforach, that the angels and spirits may always yield obedient service to thee, when thou callest upon them and citest them by these seven seals and twelve tables of my omnioptence; and hereunto thou shalt also have herewith a knowledge of the highest mysteries.

Therefore, thou, my faithful friend, dear Moses, take thou the power and high might of thy God. Through my Seals and Tables. This the conjuror must name. The Sixth and Seventh Books of Moses is an 18th- or 19th-century magical text allegedly written by Moses, and passed down as hidden or lost books of the JewishTanakh.

Self-described as 'the wonderful arts of the old Hebrews, taken from the Mosaic books of the cabala and the Talmud,' it is actually a grimoire, or text of magical incantations and seals, that purports to instruct the reader in the spells used to create some of the miracles portrayed in the Bible as well as to grant other forms of good fortune and good health.

The work contains reputed Talmudic magic names, words, and ideograms, some written in Hebrew and some with letters from the Latin alphabet. It contains 'Seals' or magical drawings accompanied by instructions intended to help the user perform various tasks, from controlling weather or people to contacting the dead or Biblical religious figures. Copies have been traced to 18th-century German pamphlets, but an printing, aided by the appearance of the popular press in the 19th century, spread the text through Germany and Northern Europe to German Americans and eventually helped popularize the texts among African Americans in the United States, the Caribbean, and AnglophoneWest Africa.

It influenced European Occult Spiritualism as well as African American hoodoofolk magic, and magical-spiritual practices in the Caribbean, and West Africa. The Book of Ceremonial Magic A. The Illustrated Key to the Tarot L.

De Laurence. The Simon Necronomicon Unknown. They cannot be translated on account of the Hebrew characters. The first cannot be uttered and was used by the first inhabitants of earth as a mighty lord.

The whole is good, but not everyone can obtain it in perfection without severe discipline. It is terrible. To these He has given this, who will not forget Him in the pleasures of this world, who, still bearing suffering without forgetting the reality, nor the perishing lustre of the world. At this time, a halo of light will surround you, and when you become aware of this light, fall upon your knees and worship.

Then say in an audible voice the words inscribed in the following seal. You must speak slowly and distinctly. SINCE the Oriental transcript of this work was imperfect in many parts, the translation of it had to be taken according to the great original book, on account of the purity of its text, and, therefore, it won for itself the advantage of understanding and completing the exercises with serenity and confidence.

The translator, in the meantime believes, that no one, who feels honestly called to these things, can ever be made the subject of ill-fortune, or be deceived by the wiles and deceptions of the old serpent, the inevitable fate that will and must fall to his lot under any other exorcisms, and that he may cheerfully and safely move thence. They were termed sorcerers because they taught in Cutha, their original place of abode, and afterward in Samaria, the Kabala or Higher Magic Book of Kings.

Caspar, Melchior and Balthazar, the chosen archpriests, are shining lights among the Eastern magicians. They were kings and teachers--the first priest-teachers of this glorious knowledge--and from these Samaritans-Cuthans, who were called Nergal according to the traditions of the Talmud, originated the Gypsies, who, through degeneracy, lost the consecration of their primordial powers.

Before you can enter the temple of consecrated light, you must purify your soul and body during thirteen days. As a brother and disciple of the new covenant, or as a Christian, you must receive the Holy Sacrament for the glorification of the three kings--Caspar, Melchior and Balthasar.

Three holy masses must be read as often as you make use of this book in your priestly service with your intention fixed upon the three glorified kings. You must provide yourself with a ram's horn, wherewith to call together the angels and spirits. This horn must be included in your intentions of the holy mass. You must wear a breastplate of parchment, ten inches high and ten inches wide, inscribed with the names of the twelve apostles with the five-fold name of Schemhamforasch, in the same order that it is placed on the last leaf.

You must draw a circle around you upon white paper, or upon sky blue silk. Its circumference shall be thirteen feet, and at the distance of each foot, one of the following names must be written: Moseh, Messias, Aaron, Jehova, Adoni, Jesus, Christus, Caspar, Melchior, Balthasar. Between each name you must place the holy symbol of Horet:. The breastplate must be included in the intention of the holy mass. Through consecration with holy three king's water and with three burning wax tapers, you must finally pronounce a benediction over this book, the horn, the breastplate, and the circle, after reading a wellselected mysterious ritual.

You may enter alone, or begin this great work with two companions, by day or night, but always from the first to the thirteenth of the month, and during the thirteenth day, and through the whole night of the new moon, and also during the full moon, when the three planets, Saturn, Mars and Jupiter, are visible in the heavens on the day of exorcism, either singly or together.

You must always stand with your face toward Zion, or toward the rising of the sun. He who refuses a copy of this book, or who suppresses it or steals it, will be seized with eternal trembling like Cain, and the angels of god will depart from him. Calls with voice and horn as instructed. These are the plagues which the Cuthians often employed in their exorcisms for punishment. The conjuror then kneels in the center of the star, facing east with head uncovered, and calls out thirteen times, with great faith and fervor, the names of the three kings, Caspar, Melchior and Balthasar.

He then calls out, with equal sentiment, the most sacred name of Elohim, times. This conjuration can only take place during the first three days or nights of the new or full moon, or when Saturn, Mars and Jupiter are visible in the heavens, as established in the Laws of Entrance. The name of each angel must be called out three times to the four quarters of the earth, first with the voice, then with the horn. The blowing of the horn must be repeated. Three calls with the voice and three with the horn.

Prayer Eternal of Eternals! Jehovah of Light, Adonai of Truth! Messiah of the All Merciful! Thou hast said: Who seeth me seeth also the Father. Father, eternal Father of the old and new convenants. Now read the 17th chapter of John or Jesus' prayer.

I pray that I thou mayest bid thine angels to purify me from all sin; that they may breathe upon me in love, and that they may cover me with the shadow of their wings.

Send them down! This is my prayer in peace! Bring me up N. Each of these five omnipotent angels must be called three times toward the four quarters of the world, first with the voice then with the horn, to make a total of six calls. Twelve calls with the voice and twelve calls with the horn for each name. Each name must be repeated three times. These, as well as the following invocations, contain only the peculiar names of the angels of omnipotence who will permit the conjured spirits to appear, or will compel them to appear by force.

Our Hearts! Prayer Oh Lord, arise, that my enemies may be destroyed and that they may fly; that those who hate Thee may be scattered like smoke--drive them away. As wax melteth before the fire, so pass away all evil doers before God, for God has given thee the kingdom. Pour out Thy wrath over them. Thy wrath seize them. Thou shalt stand upon leopards and adders, and Thou shalt subdue the lion and dragon.

With God only can we do great things. He will bring them under our feet.